<?xml version="1.0" encoding="UTF-8"?>
<mods xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" version="3.1" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd">
  <titleInfo>
    <title>China and Islam</title>
    <subTitle>the prophet, the party, and law</subTitle>
  </titleInfo>
  <name type="personal">
    <namePart>Erie, Matthew S.</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
    <role>
      <roleTerm type="text">author</roleTerm>
    </role>
  </name>
  <typeOfResource>text</typeOfResource>
  <genre authority="marc">bibliography</genre>
  <originInfo>
    <place>
      <placeTerm type="code" authority="marccountry">nyu</placeTerm>
    </place>
    <dateIssued encoding="marc">2016</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <physicalDescription>
    <form authority="marcform">print</form>
    <extent>xvii, 447 pages : illustrations, maps ; 24 cm.</extent>
  </physicalDescription>
  <abstract>"China and Islam examines the intersection of two critical issues of the contemporary world: Islamic revival and an assertive China, questioning the assumption that Islamic law is incompatible with state law. It finds that both Hui and the Party-State invoke, interpret, and make arguments based on Islamic law, a minjian (unofficial) law in China, to pursue their respective visions of 'the good'. Based on fieldwork in Linxia, 'China's Little Mecca', this study follows Hui clerics, youthful translators on the 'New Silk Road', female educators who reform traditional madrasas, and Party cadres as they reconcile Islamic and socialist laws in the course of the everyday. The first study of Islamic law in China and one of the first ethnographic accounts of law in postsocialist China, China and Islam unsettles unidimensional perceptions of extremist Islam and authoritarian China through Hui minjian practices of law"--</abstract>
  <tableOfContents>Machine generated contents note: Introduction: the Party-State enters the mosque; 1. History, the Chinese state, and Islamic law; 2. Linxia at the crossroads; 3. Ritual lawfare; 4. Learning the law; 5. Wedding laws; 6. Moral economies; 7. Procedural justice; Conclusion: law, minjian, and the ends of anthropology.</tableOfContents>
  <note type="statement of responsibility">Matthew S. Erie, University of Oxford.</note>
  <note>Includes bibliographical references (pages 370-435 and index).</note>
  <subject>
    <geographicCode authority="marcgac">a-cc---</geographicCode>
  </subject>
  <subject authority="lcsh">
    <topic>Islamic law</topic>
    <geographic>China</geographic>
  </subject>
  <subject authority="lcsh">
    <topic>Law</topic>
    <geographic>China</geographic>
  </subject>
  <classification authority="lcc">KBP69.C5 E75 2016</classification>
  <classification authority="ddc" edition="23">342.5108/5297</classification>
  <relatedItem type="series">
    <titleInfo>
      <title>Cambridge studies in law and society</title>
    </titleInfo>
  </relatedItem>
  <identifier type="isbn">9781107053373 (hardback)</identifier>
  <identifier type="lccn">2016003010</identifier>
  <recordInfo>
    <recordContentSource authority="marcorg">DLC</recordContentSource>
    <recordCreationDate encoding="marc">160122</recordCreationDate>
    <recordChangeDate encoding="iso8601">20190426160906.0</recordChangeDate>
    <recordIdentifier source="NUST">18945691</recordIdentifier>
    <languageOfCataloging>
      <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
    </languageOfCataloging>
  </recordInfo>
</mods>
